In the story of Shango or Ṣàngó is an orisha It is syncretized with Santa Barbara or with San Jerome. It can be confirmed that Shango is a Imperial preliminary of the Yoruba, since he was the Third Alafin of the Kingdom of Oyo behind his superstition After the slaughter. Ṣàngó has several arrivals Including Airá, Agodo, Afonja, Lubé, and Obomin It is believed that he is a prominent among the rulers More innovative than Yorubaland has described in Absolute, and has been known for the uneasiness of it. Jakuta was The third Alafin of Oyo, later of Oranmiyan and Ajaka. Jakuta transmitted prospering to the Oyo Empire His rule ended due to his unintentional butchery From the royal house of him by lightning. He had three chains, for Being specifically Princess Oshun, Princess Oba And Princess Oya. The Oyo Empire declined in the 18th century Xix, which caused the injustice of his relatives on the part Of the Pël and the Fon Among them were populous devotees of Ṣàngó, and the commitment Beauty flourishes like this in the New World. The firm Testimony with Ṣàngó made the Yoruba beliefs of Trinidad and Recife, Brazil, received the prestige of divinity In Yorubaland, Sango is revered on the sorche term for the Week in which Jakuta Eye is light. The aid stations Personalized incorporate guguru, intense tail, àmàlà And gbegiri soup. In addition, he is venerated with the Bata atabal One quoteable thing about this idol is that he is loved Wearing red garments, in the same way that it is said That he has respected the red dress throughout his age ṢÀngó is seen as the most innovative and suspicious of the Alcázar of orisha He throws thunder into the fringe, which makes thunder and flashes To anyone who irritates him. Yoruba admirers In Nigeria, they do not eat cowpeas, since they trust that the rage Of the knight of the rail slide on them. Jewelery works Of the Titan Ṣàngó they are made with changing prototypes Of red and white dab; usually in committees of four Or six who are the sacrosanct members of him